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Medical treatment and Buddhism – Reflections from the discussion on brain death and organ transplantation in Japanese Buddhism
http://hdl.handle.net/2298/41381
http://hdl.handle.net/2298/41381812eb038-0449-41f8-8d88-c075fd8b2631
名前 / ファイル | ライセンス | アクション |
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Item type | 学術雑誌論文 / Journal Article(1) | |||||
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公開日 | 2019-01-17 | |||||
タイトル | ||||||
タイトル | Medical treatment and Buddhism – Reflections from the discussion on brain death and organ transplantation in Japanese Buddhism | |||||
言語 | ||||||
言語 | eng | |||||
資源タイプ | ||||||
資源タイプ | journal article | |||||
著者 |
バウアー, トビアス
× バウアー, トビアス |
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別言語の著者 |
バウアー, トビアス
× バウアー, トビアス |
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内容記述 | ||||||
内容記述 | This paper approaches the question “What is medical?” from the viewpoint of religious studies. Religious factors seem to play a significant role in discussing whether a certain mental or physical condition should be considered to require or justify human interference by means of medical treatment or not. In the current debate on medical ethics, religious aspects exert their influence not only through attitudes and beliefs of individuals, but also in the form of answers that religious organizations and denominations try to formulate in response to the new challenges in the medical field. To shed some light on how religious denominations engage in this debate on the boundaries of the legitimacy of medical treatment, this paper focuses on the discussion of brain death and organ transplantation in Japanese Buddhism. After some preliminary remarks on the links between Buddhist tradition and medical treatment in general, arguing that Buddhism is in principle affirmative of medical practice, this paper analyzes some of the arguments introduced by Buddhist denominations into the Japanese debate on brain death and organ transplantation. Its main focus lies on the analysis of the official position announced by the Sōtō-school (Report on the Problem of ‘Brain Death and Organ Transplantation’, Sōtō-school Head Office 1999), a major sect of Japanese Buddhism, as one example of how Japanese Buddhists refer to their traditional patterns of thinking and reasoning and how they actualize and reinterpret their view against their traditional doctrine (for example, soteriological conceptions, views of body, life and death, ethical concepts such as the forbidding of harming/killing, etc). | |||||
書誌情報 |
Eubios Journal of Asian and International Bioethics 巻 20, 号 3, p. 58-64, 発行年 2010-03 |
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ISSN | ||||||
収録物識別子 | 11732571 | |||||
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収録物識別子タイプ | NCID | |||||
収録物識別子 | AA12036587 | |||||
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内容記述タイプ | Other | |||||
内容記述 | application/pdf | |||||
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153038 bytes | ||||||
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出版タイプ | AM | |||||
日本十進分類法 | ||||||
主題Scheme | NDC | |||||
主題 | 490.16 | |||||
出版者 | ||||||
出版者 | Eubios Ethics Institute | |||||
資源タイプ | ||||||
内容記述タイプ | Other | |||||
内容記述 | 論文(Article) | |||||
資源タイプ・ローカル | ||||||
雑誌掲載論文 | ||||||
資源タイプ・NII | ||||||
Journal Article | ||||||
資源タイプ・DCMI | ||||||
text | ||||||
資源タイプ・ローカル表示コード | ||||||
01 | ||||||
URL | ||||||
内容記述タイプ | Other | |||||
内容記述 | http://www.eubios.info/EJAIB.htm |